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Chaturanga

~ statecraft, strategy, society, and Σοφíα

Chaturanga

Tag Archives: India

India and the Bomb

01 Mon Oct 2018

Posted by Jaideep A. Prabhu in Book Review

≈ Comments Off on India and the Bomb

Tags

China, India, nuclear, Pakistan, United States

Harsh PantPant, Harsh, Yogesh Joshi. Indian Nuclear Policy. New Delhi: Oxford University Press, 2018. 193 pp.

They are indeed murky waters in which the contours of Indian nuclear (weapons) policy lie, yet the field of research is fast becoming a tiny cottage industry of its own as more and more scholars are turning their attention to India’s quest to militarise the atom. In a unique trajectory of development, India is perhaps the only country to develop nuclear weapons from what was initially an energy programme and also the only country to have a long and public debate over the matter; even more astonishingly, the military had little to no say in India’s nuclear decision-making.

Harsh Pant and Yogesh Joshi have addressed this complex thread in the history of modern India in the pithily titled Indian Nuclear Policy, an impressively succinct introduction to the subject. The authors lay out the basic framework of the argument with the help of four causal variables – status, security, domestic politics, and the role of individuals – and proceed to expand on each into the book. This is a clever organisation that allows neophytes to quickly grasp the salient features of the narrative.

The four causal variables mentioned are not unique to India – they influence the actions of all powers, the varying degrees and different manners of which are the hotly contested among scholars. Debates also focus on how some of these terms are to be interpreted – status, for example, may imply to realists something intangible and therefore an indication that the nuclear programme is not serious. These scholars do not deny that the conquest of the technical difficulties in assembling a nuclear device is difficult and therefore accrues status but this is seen as a byproduct rather than a motivator.

Indian Nuclear Policy emphasises a layer of nuance that is often overlooked or forgotten in discussions of security – although the motivation for the peaceful nuclear explosion at Pokhran in 1974 was most certainly China, the journey down the path to nuclearisation was in response to the threat from Pakistan. This periodisation provides a worthy explanation as to why the Indian nuclear establishment remained inert for 24 years after its first test rather than weaponise and perfect its nuclear arsenal, although economic factors certainly do contribute to the picture.

Domestic politics is a critical input in any policy formulation, particularly in democracies with a relatively free press. Indian Nuclear Policy highlights the pertinent trends in the Indian public sphere that influenced the thinking about nuclear policy such as India’s principled stance against nuclear weapons, its idealist vision of international relations, and its vaunted non-alignment. In addition, bureaucratic differences of opinion between various ministries such as Defence and Finance, for example, added to the hubbub on domestic bickering.

It is presently not popular to credit individuals with much influence over the affairs of states but Pant and Joshi buck this trend, it is heartening to see. Despite the fairly public nature of Indian nuclear decision-making, actual power resided in the hands of very few individuals and everything, from information to construction, was tightly controlled. It is not implausible then, that the prime minister and the chairman of the Atomic Energy Commission commanded greater influence in the country’s atomic quest.

For a short introduction, as Oxford University Press advertises the book, Pant and Joshi have produced an excellent manuscript that narrates the history of India’s nuclear efforts from independence until the five nuclear tests of 1998. The brevity of the final product should not deceive the reader into thinking that the argument has not been sufficiently researched – indeed, as the bibliography reveals, prodigious use of primary source material at the National Archives of India and the document collection at the Nehru Memorial Museum and Library have been made. The secondary material also spans the major works in the field.

In thinking beyond the scope of this particular text, a provocative thought experiment would be to challenge the hagiographic coverage India’s leaders have usually received at the hands of academics. There is some merit to the argument that the moralist and “preachy” complexion of Indian foreign policy did little more than annoy the Great Powers with little for Delhi to show for it in return. In a costly error, India timed itself out of the Nuclear Non-Proliferation treaty; nor could Delhi secure the desired security guarantees from the United States and the Soviet Union against nuclear blackmail. India’s efforts at the United Nations were also for naught. India’s weak economy and military simply did not give its idealism the political heft required to influence world affairs. In retrospect, a pertinent observation from Henry Kissinger comes to mind: moderation is a virtue only in those who are thought to have an alternative.

While one might not be able to guess from Indian Nuclear Policy, there is still plenty that is not known about decision-making in Delhi. The Indian government seems to have an aversion to transparency, easy access, documentation, and declassification; it has been suggested by some retired bureaucrats that paranoia in the top echelons of the political class meant that notes were sometimes not kept on crucial meetings relating to Indian nuclear security. Pant and Joshi do a fabulous job of weaving together a coherent narrative from the material available but some of the several debates that remain unresolved could perhaps be quelled with further release of information.

Given Oxford’s stated objective, Indian Nuclear Policy is an essential quick guide to the history of Indian nuclear weapons policy for rookies. By cutting through the details of India’s energy programme and maintaining focus on the weapons themselves rather than strategy, Pant and Joshi do yeoman service to the public who are mildly curious about how, when, and why India acquired nuclear weapons.

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The Writing on the Minority Wall

16 Wed May 2018

Posted by Jaideep A. Prabhu in India, South Asia

≈ 4 Comments

Tags

Bharatiya Janata Party, BJP, elections, INC, India, Indian National Congress, minorities, secularism

The Bharatiya Janata Party has proven it again. First in Maharashtra in October 2014, then in Uttar Pradesh in March 2017, then again in Gujarat in December of the same year, and now in Karnataka, the BJP has emerged the single largest party in the state elections and formed the government without fielding a single “minority” candidate or pandering to their vote banks directly. In the four major states of India where the party has even a slight presence, representing almost 29 percent of the land mass, over 36 percent of the population, and nearly 42 percent of the economy, the BJP has shown that it is not hostage to minoritarian sentiments and can rule without their support if necessary.

Psephologists and pundits will attribute this to several reasons. Two, however, are prominent enough to be visible to even the casual observer. The first, a more optimistic take on history and humanity, is that this is a new India – the youth is interested in upward mobility and want infrastructure and opportunities more than in arbitrary government handouts based on identities modernity and urbanisation may have frayed. This postulation arises from a Marxian privileging of material over the intangible and belief in the infamous rational actor.

While there are, no doubt, many who belong to ‘New India,’ an equally persuasive argument posits that the opportunistic excesses – political, economic, as well as social – of the Left has turned people away from them towards the Right. The litany of complaints against the Left are well known – the usurpation of temples, a war against Hindu customs exclusively in the name of social progress, unequal status in education, double standards in the freedom of expression, whimsical amendments to the constitution, the whitewashing of history in academia. Resentment against these and many more grievances built up over the years and economic liberalisation coupled with the democratisation of the public sphere via social media gave vent to long-repressed sentiment.

A corollary to this view is that the Left’s “Nehruvian secularism” has eventually led to a small degree of Hindu consolidation. Narendra Modi’s ability to deliver development targets while at least stemming the tide against Hindu institutions has proven a potent electoral formula. The wages of the Left playing minoritarian identity politics for decades has come back in the form of majoritarian identity politics. The four victories and the manner in which they were achieved will only encourage the BJP to stick to their formula. In the short term, this is a welcome corrective to the national narrative.

In the longer term, however, the ramifications of Hindu consolidation might be more problematic than we imagine. Other parties may begin to try and emulate the BJP’s successful formula – already, we saw Rahul Gandhi undertake a temple-hopping trip and claim to wear the sacred thread to project a Hindu identity. Such overt, even if diluted, displays of Hinduism do not come naturally to the Indian Left which has historically been more comfortable sporting a taqiyah before elections.

The shifting of the Overton window on Hindu identity could potentially isolate large numbers of, without beating about the bush, Christians and Muslims. Admittedly, there is a substantial number that does perfectly well in integrating with the diverse national community but as Shiraz Maher, an analyst with the rare qualification of being a former member of the Islamist Hizb ut-Tahrir, warns in his Salafi-Jihadism: The History of an Idea, the vast majority of Muslims may not be violent but many share the same idea of utopia as their violent co-religionists. The isolation of “international” minority communities makes them ripe for radicalisation attempts. Remarkably, the BJP’s governance has shown a far more inclusive posture than its electoral strategy. This maintains an extended hand towards India’s minorities and sees the country as a single entity – as any political party should. The inclusive approach, without favouritism, should retard a drift towards radicalisation.

For the well-being of the country as well as for their own narrower interests, minority communities must retain some influence in the national public sphere; without it, they have little to lose. One option is to hitch their wagons to the more acceptable aspects of the BJP’s platform such as development. With sincere effort in building the party and nation, it is a matter of time before they have more voice in the BJP. Thorny issues could be discussed calmly and seriously instead of making a public circus out of them. Minority communities may retain their unique identities but must learn to subordinate them to the national whole rather than stick out as rocky little islands.

A genuine and thorough inclusion of minorities into the public sphere, not just pro forma or for a token broken secularism, will change the nature of politics in India. Moreover, the effect is beneficial for all involved – the nation as a whole will be stronger and more stable while minorities’ participation in the national conversation  ensures that there will be no gradual encroachment on their distinctiveness. In 1947, Jawaharlal Nehru inherited a state from the British; it is time Indians made a nation to go along with it.

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Earning the Dragon’s Respect

16 Fri Mar 2018

Posted by Jaideep A. Prabhu in India, Opinion and Response, South Asia

≈ Comments Off on Earning the Dragon’s Respect

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Chabahar, China, India, Line of Actual Control, LoAC, nuclear, Pakistan, Tibet

Pace protestations from Delhi to the contrary, India’s relations with its larger northeastern neighbour China have at best been fraught with tension that have boiled over to outright hostility at the worst of times. Given Beijing’s consistent efforts to undermine Indian security and standing on the world stage, it is beguiling to see a not inconsiderate number of Indians expressing the hope that the 21st century will belong to a partnership between the two countries that will reshape the international order to the benefit of rising powers; with greater contacts through education, tourism, and trade, the border issue would diminish in salience.

Such aspirations are unrequited from the other side: it is a striking difference that Chinese businessmen returning from India are rarely as optimistic as their Western counterparts. Whereas CEOs from the United States, Britain, Germany, and elsewhere are enthused about India’s growing middle class, the improving regulatory environment, and the massive opportunities it offers in infrastructure, services, defence, and other sectors, the Chinese corporate class is more likely to complain about regulatory red tape, poor quality of human resources as well as material, woefully lacking infrastructure, and the culture of middlemen and rampant corruption. This difference indicates more than just the other side of the coin – it reaffirms that the Chinese do not see India as belonging, with themselves, to the first circle among nations.

The fundamental, unrecognised road block to India’s improved relations with China is that Beijing does not see Delhi as an equal. Incomprehensible to South Block’s mandarins confident in their own greatness, India remains for China a lesser power that could yet derail their aspirations for a Pax Sinica. Beijing, therefore, has never considered India in its own respect but as an appendix to its policies with other states.
A defining element of India’s self-projection on the world stage is the belief that somehow, it is an important nation. This could be seen in its first prime minister’s gratuitous commentary on international events at a time when India did not have the means to play a practical role in global affairs. In an audacious attempt, Jawaharlal Nehru tried to lead most of the world’s nations away from the superpower rivalry in a non-aligned third bloc. Delhi’s confidence did not come from its abilities but from a deep-rooted hubris that India simply was great; by virtue of its ancient civilisation, rich in philosophy, literature, science, architecture, and engineering, India deserved respect today.

Perhaps motivated by curiosity more than anything else, the world did accord India some attention in the early years of the newly-independent republic. With the passing of Nehru, however, so too did those giddy days. A planned economy that stumbled at every step, the constant moralising, and little contribution to alleviating the problems of the word soon put India back in the ranks of the “fly over” nations. Going by historic trends, India’s geographic size, population, and strategic location would have normally destined the country for an important global role but India’s leadership believe(d) that this was already so.

It is easy to bask in the praise of allies as India has done in recent years with the United States, and to a lesser extent, France, Israel, and Japan. However, much to Delhi’s discomfiture, it has not received the same deference from its unacknowledged rival, China. In fact, Beijing has studiously avoided reference to India in its policies except as a curt, off-handed afterthought. This disregard is apparent in the way Chinese policies are always presented as having their focus elsewhere but whose objectives may coincidentally impinge on Indian interests. For example, Beijing’s increasingly heavy footprint in Tibet has been portrayed as the integration of the forcibly annexed state into the mainstream of Chinese national life; however, the infrastructure, demographic transfers, and military deployments coincidentally put pressure on the Line of Actual Control with India. Similarly, China’s sudden activity on nuclear non-proliferation is couched in the language of creating a non-discriminatory regime though its real aim to stymie India’s admission into the Nuclear Suppliers Group is transparent.

After the Pokhran nuclear tests of 1998, China was initially silent but later released a restrained statement expressing shock and urging India to disarm and sign the Non-Proliferation Treaty and Comprehensive Test Ban Treaty. China’s official position on India’s nuclear ambitions is that it is unfortunate, wasteful, and that Delhi and Islamabad should sort out their differences peacefully; the China threat is a rumour of ulterior motives. Similarly, India’s missile tests have not merited a comment until the recent Agni V finally rattled China into seeking a hearing in the United Nations. Even then, Beijing’s greatest concern is Delhi’s cosying relationship with Washington – and perhaps Tokyo – more than anything it has been able to achieve itself. There is no acknowledgement of any consideration of India in China’s defence planning, perhaps studiously so. This has successfully de-linked the two Asian giants in most minds, though the yawning gap between the two states in terms of the size of the national economy, their militaries, and infrastructural development has also contributed in some measure.

It is natural  that a rising power like China has expansive interests. Yet Beijing’s quest for influence has always tried to block Delhi’s gains – such as the recent interest in Chabahar –  or undermine India – Pakistan is the most glaring example. Competition between powers is natural, and no one can deny China’s legitimate interests around Asia. Yet it is the tone in which they are pursued that ought to have clued Delhi in on its neighbour’s thinking.

Delhi may believe China’s indifference to be merely a psychological game but all indications suggest it is much more than that: Beijing does not see Delhi as its equal. This is why the response to overtures towards resolving the border dispute have been met with flippancy. In October 2013, as well as during Xi Jinping’s visit to India (September 2014) and Narendra Modi’s stop in Beijing (May 2015), the Chinese army intruded deep into Indian territory and remained for days.

Although the Line of Actual Control separating India and Tibet is quiet in comparison to the Line of Control between India and Pakistan, there has nonetheless been constant friction. There have been three serious incursions in as many years during which the Chinese army camped inside India for weeks before finally retreating back to their side of the line.

There is also the matter of continued support for Pakistan – not just in terms of conventional military supplies, nuclear weapons, and missile technology but also in the form of substantial economic investments that could fundamentally alter Pakistan’s economic geography as well as support for Islamabad’s terrorist forces in the United Nations. This is not out of any shared worldview or camaraderie but is purely utilitarian – Beijing’s belief is that a lesser power like India can easily be distracted from global geopolitics by significant irritation from an even smaller state such as Pakistan.

The growing disparity in economic and military werewithal between India and China lends some credence to the latter’s attitude towards the former. More importantly, Indian leaders and society remain too focused on their domestic bickering to present a strong and unwavering image to the rest of the world. If Delhi truly wishes to improve relations with the dragon, it must do so from a position of equality. This means a far narrower difference in power and a demonstrated ability to achieve strategic goals – be they defence manufacturing or aid projects in the neighbourhood – in a timely manner. India must earn the respect of its opponent before anything fruitful may be expected of border talks and other summits.

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