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Chaturanga

~ statecraft, strategy, society, and Σοφíα

Chaturanga

Tag Archives: Mossad

Diminishing the Heathens

18 Fri May 2018

Posted by Jaideep A. Prabhu in Book Review

≈ Comments Off on Diminishing the Heathens

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Abdul Rahman Azzam Pasha, Ahmed Yassin, al Kibar, Ali Hassan Salameh, Aman, Amichay Ayalon, Atef Bseiso, Avigdor Ben-Gal, Avraham Shalom, Barak Ben-Zur, Black September, Eliyahu Cohen, fedayeen, FLLF, Front for the Liberation of Lebanon from Foreigners, IDF, Israel, Israeli Defence Forces, Isser Harel, Joint War Room, Kav 300, Meir Dagan, milchemet mitzvah, milchemet reshut, Mivtza Za'am Ha'el, Moshe Yaalon, Mossad, Muhammad Suleimani, Nazi, Operation Atlas, Osirak, Otto Skorzeny, Palestine Liberation Organisation, PLO, R Shila, Rafael Eitan, Rise and Kill First, Ronen Bergman, Sayeret Matkal, Shin Bet, shudder under the wing, Simon Wiesenthal, Torat Cohanim, Vayikra, Wolfgang Lotz, Yedioth Ahronoth, Yuval Diskin, Zikit, Zvi Zamir

Ronen Bergman

Bergman, Ronen. Rise and Kill First: The Secret History of Israel’s Targeted Assassinations. New York: Random House, 2018. 784 pp.

“If a man comes to kill you, rise early and kill him first,” said the Talmudist Shila of Kefar Tamarta. This spirit has suffused Israeli security policy even since its pre-independence days, argues Ronen Bergman in his latest book that has conveniently – and appropriately – borrowed the amora’s words for its title – Rise and Kill First: The Secret History of Israel’s Targeted Assassinations. In an impressive survey of assassinations from the days of the Bar Giora brigades through the Hashomer, Haganah, Irgun, Lehi, and eventually the modern apparatus of state – Mossad, Shin Bet, AMAN, and the Israeli Defence Forces along with the various special operations units associated with it, Bergman argues that the tactical brilliance and spectacular successes of Israel’s security forces has obscured its strategic failure to bring peace to the country. If decades of targeted assassinations have not worked, is it perhaps time for Israel to look to other methods?

Rise and Kill First has admirably steered clear of two pitfalls that ensnare books like this – the first is to get side-tracked into a brief history of the Israeli conflict with the Arabs, and the second is to slip into either a jingoistic, chest-thumping defence of whatever Israel has done or an ingratiating, Muharram-esque mea culpa for the country’s “misdeeds.” Bergman, the senior political and military analyst for Israel’s largest daily newspaper, Yedioth Ahronoth, has remained a critical yet understanding observer of Israeli security politics over a vagarious century and presented a fair and balanced analysis by any standards.

It is tempting to delve into some of the dozens of missions discussed in Rise and Kill First, the stunning successes, the indomitable courage, the mind-boggling oversights, and the fatigued callousness. Indeed, the book reads like a thriller and is hard to put down despite its heft. What is important, however, is the framework of Israeli security thinking – its assumptions, its resources, and its goals – that Bergman creates for the reader. Naturally, this framework evolves from the pre-state days to through that of the fledgling Jewish republic to the contemporary system challenged as much by religious terror as Arab nationalism.

Although Bergman’s story starts in the first decade of the 20th century, he spends a scant few pages on Zionist activities during the Mandate period. That period is better covered in Bruce Hoffman’s Anonymous Soldiers: The Struggle for Israel but Bergman distills a picture of monstrous Arab hatred for the Jews. Operation Atlas, for example, was a joint Nazi-Arab mission to parachute near Tel Aviv and poison the city’s water supply to kill all the Jews. Later, during the War of Independence, the Secretary General of the Arab League, Abdul Rahman Azzam Pasha, declared before invading Israel, “This will be a war of great destruction and slaughter that will be remembered like the massacres carried out by the Mongols and the Crusaders.” Bergman only briefly alludes to this extreme malevolence with which Arabs held Jews but this dimension is elaborated upon in Klaus Gensicke’s Der Mufti von Jerusalem und die Nationalsozialisten and David Motadel’s Islam and Nazi Germany’s War.

From the outset, it was clear that Jews could expect no quarter from the Arabs. This informed Israeli policy towards its neighbours in the early decades after independence: it did not see itself as committed to the borders laid out in United Nations Resolution 181 in November 1947 because it was evident that the Arabs did not accept the partition plan either. Israel’s security agencies were pushed to the limit in performing traditional roles of intelligence gathering on its Arab neighbours and preventing marauding attacks by wandering fedayeen. David Ben Gurion was also pressed by recalcitrant Jews belonging to the Irgun and Lehi unsure of living in a socialistic Israel. One of the ironclad principles Israeli agencies have followed until this day, without exception, was forged in this climate – we don’t kill Jews, Isser Harel, the first director of Shin Bet (Sherut ha-Bitahon haKlali – General Security Service) and later of Mossad (HaMossad leModi’in uleTafkidim Meyuhadim – Institute for Intelligence and Special Operations), declared with finality.

The Mossad, established in 1949, set for itself the role of protecting Jews not just in Israel but all over the world. This may seem like a trivial detail or hubristic overreach to most but as the only Jewish state in the world, so soon after the Shoah, the First Generation decided to take upon themselves the defence of Jewish civilisation. With dozens of Christian and Muslim states whose narratives and interactions form the mainstream, the notion of a civilisational state may seem quaint to many but it held vital importance to the early Israelis.

The early targets of Israel’s “negative treatment,” as the professional lingo goes, were former Nazi scientists continuing their wartime research on advanced weapons for new, Arab masters. Nazis in hiding were also a matter of importance but it was clearly understood that these were symbolic and emotional targets rather than threats to Israel’s security. As a result, the hunt for Nazis petered out and the Mossad, ever pragmatic, was willing to recruit one former Nazi – Otto Skorzeny – to acquire a vital and recurring source of inside information about Egypt’s missile programme; in exchange, Israel promised not to come after him for his crimes during World War II and even attempted – unsuccessfully – to get him off Simon Wiesenthal’s list of most wanted Nazi war criminals.

Like any good thing, Israel was established on the highest moral principles and its security agencies were no different. Revenge is not a Jewish trait and is explicitly forbidden in Vayikra 19:18. Indeed, as Bergman notes about Natan Rotberg, an innovative bomb-maker in the Shayetet 13 (naval commando force), he did not act with hatred in his heart. “You need to know how to forgive,” Rotberg had told the author in an interview in 2015. This principle finds its way also into the legal opinion of the military advocate general written many years later that sets the parameters of an assassination operation as one in which harm is imminent and is not for revenge or punishment for a past act. The IDF’s Human Resources Directorate has even consulted with philosophers in academia to define the scope of some of their policies. Admittedly, like all things human and corruptible, these noble principles and well-intentioned guidelines have not strictly been followed over the years, especially in the heat of battle.

One of Israel’s early methods of assassination, parcel bombs, such as the ones used to eliminate the head of Egyptian intelligence, Col Mustafa Hafez, and Salah Mustafa, the Egyptian military attaché in Jordan stirred up some debate. Although this method presented the least danger for operatives, particularly in hostile territories, it also left to chance the success of the mission – parcels could be intercepted; someone else could open it; the target might only be injured or maimed and killed. Agents refrained from sending parcel bombs to their targets except in the most necessary of conditions; despite the risks and uncertainty involved, the method had quite a high success rate particularly in Gaza. Nevertheless, Mossad and its sister organisations moved away from using parcel bombs as soon as technology allowed them something more accurate and certain.

Bergman’s work also reveals how little counter-terrorism cooperation Israel has received from Europe and the United States. Although Washington entered into an information sharing agreement with Jerusalem after the Suez Crisis in 1956 and began selling military equipment and extending aid after the Six-Day War in 1967, Israeli intelligence always found their Western counterparts unresponsive to security alerts and generally dismissive of Jewish concerns. For its part, Israel, too, hesitated to operate in friendly countries without the permission of the local authorities: Jerusalem had decided that it might need European help in other arenas and it was not worth antagonising them.

That all changed after the massacre of the Israeli Olympians in Munich in 1972. German security was criminally negligent and incompetent from the beginning to end and the result was the death of 11 Israelis. Then prime minister Golda Meir rescinded her orders to Mossad not to operate in Europe, though they have always been cautious about doing so. Interestingly, former Mossad chief Zvi Zamir reaffirmed Rotberg’s view in a February 2006 interview to the Israeli daily Haaretz that Mivtza Za’am Ha’el was not motivated by revenge but by the desire to ensure that such a tragedy never repeats itself.

The United States outdid the sluggish Europeans by maintaining close relations to the Palestinian movement through Ali Hassan Salameh, the chief of operations for Black September – the group that had carried out the Munich massacre. Langley frequently helped move Salameh around, tipped him off about Israeli surveillance, and even paid for his honeymoon (to Hawaii and Disneyland). Similar courtesies were extended to Atef Bseiso, the Palestine Liberation Organisation’s (PLO) head of intelligence; both were eventually dispatched by Israel.

When Israeli intelligence did manage to carry out a successful execution, Western nations severely criticised the Jewish state if the operation was carried out on their soil, for even the slightest collateral damage, and a general appeal to abjure from violence. It was blatant hypocrisy but became more apparent when all condemnation fell silent after the attacks on the World Trade Centre in September 2001. Israel, long used to being counter-terrorism’s Cassandra, suddenly found itself in large crowds and asked to train foreign services in their methods.

Israeli security agencies have obviously evolved over the years to counter new threats and take into account the latest technologies. One periodisation that Rise and Kill First offers divides the history of independent Israel into four eras. The first was an era of material weakness of the Jewish state and largely inter-state conflict with its neighbours. Even the fedayeen terrorism was strongly controlled by the security services of neighbouring Arab states and dropped off as Israel hit back directly at them.

The Six-Day War marks the beginning of the second period, when Palestinians realised that their dream of creating an Arab state in the remaining 23 percent of Mandatory Palestine – the Hashemite Kingdom of Transjordan had been created with 77 percent in April 1921 – could not be achieved by relying on Arab strength of arms. Despite its inferiority in numbers, the Jewish state had repeatedly prevailed over Arab armies and irregulars time and again. The second period marks the mushrooming of terrorist groups and an exponential expansion in the scope and range of their activities. Although state support had lessened, it had not vanished entirely. Furthermore, as with any organisation, there had been some institutionalisation of knowledge and a new generation of terrorists had learned from the mistakes of their predecessors. The new profile characteristically led to a greater diversity of targets that were not all strictly restricted to the boundaries of Israel. International airlines were hijacked on routes that carried a greater number of Jews and Israelis were targeted for assassination.

After the initial surprise had worn off, Israeli intelligence quickly adapted and struck harder with the help of in-house special teams such as Caesarea and the military’s commando forces like the Sayeret Matkal, the Shayetet 13, and Shaldag to reach far beyond the Greater Levant and strike terrorist leaders. However, Palestinian groups had developed elaborate funding networks and become better armed over the years that Israel was forced to use increasingly greater force against terrorist targets. Collateral damage and brutality correspondingly increased on both sides and the war in Lebanon saw a particularly dark chapter in the history of Israeli targetted assassinations.

Until Lebanon, Israel’s covert operations had taken exceptional care to avoid collateral damage. Missions were scrubbed repeatedly over the sudden appearance of family and were never planned in crowded public areas. This is not to say that there were no unintended casualties but great efforts were taken to keep them to a minimum. Even Meir Dagan’s innovative methods with the Zikit squads of rooting out terrorists in Gaza in the early 1970s did not ratchet up a civilian body count.

Ariel Sharon had sold Israel’s political leaders a bill of goods on Lebanon and Israel’s increasing frustration at the lack of (mis)anticipated success in the conflict caused the IDF to hit harder. Additionally, Israel’s allies in Lebanon, the Maronite Catholic Phalange led by Pierre Gemayel, were savage barbarians who had their own scores to settle with the Palestinians and Lebanese Muslims. On several occasions, Mossad had refused to work with them and some officers had even resigned in protest but the exigencies of war had a momentum of their own. The brutality between the Christians and Muslims dragged the IDF in and after particularly brutal attack in Nahariya in 1979, IDF Chief of Staff Rafael Eitan ordered the setting up of the Front for the Liberation of Lebanon from Foreigners.

The FLLF operated without the constraints restricting Israeli intelligence. In other words, no heed was given to collateral damage and hundreds of civilians were killed in operations that targetted PLO assets. To conceal Israel’s role, the group set itself up as another of a dozen terrorist groups and even claimed credit for (but never carried out) attacks on Israeli targets and allies. By all standards of international law, Israel’s FLLF indulged in terrorism. IDF General Avigdor Ben-Gal insists that a key difference between the FLLF and Arab terrorist groups, however little consolation it may be to its victims, was that the former ultimately targetted the PLO rather than sow terror with indiscriminate acts of violence. Regardless, many Israelis have come to see Lebanon as Israel’s Vietnam in that the alliance with an unsavoury local outfit propagated a moral contagion among Israeli security agencies as well.

The third era came with the First Intifada in 1987. Decades of failed promises and corruption had eroded the authority of Palestinian leaders on the street. The uprising was sparked off as a spontaneous groundswell after a minor incident – an IDF truck accidentally crashed into a car killing four Palestinians – became a symbol of Israeli callousness towards Palestinian lives. The entirety of Israel’s security services were unprepared and at a loss as to how to deal with the riots and every use of force was projected to the world as state brutality against unarmed civilians in a reversal of the David and Goliath story. The fact of the matter, however, is that much of the deaths during the Intifada were due to intra-Palestinian settling of scores.

Hamas’ introduction of suicide bombing in 1994 again shocked Israel. The very willingness of the suicide bomber to die changed the equation and made the fear of Israeli counter-terrorism less effective in that the terrorists were already prepared to die.

Bergman’s research reveals that Israeli intelligence was not outdone merely by the terrorists’ tactics and technological acquisitions (mainly from Iran and Syria) in the turbulent period between the outbreak of the First Intifada and the end of the Second Intifada in 2005 but were intellectually in the wrong place to understand the evolving threat from their neighbourhood. The head of Shin Bet, Amichay Ayalon, for example, was initially quite pleased with the enervation of the PLO and the rise of Hamas in the early 1990s. In a surprising misreading from a sabra, Bergman relays that Ayalon believed that the Islamism of Hamas was preferable to the nationalism of the PLO. Similarly, the Israelis could not process Hamas co-founder Ahmed Yassin’s quiet admission to Barak Ben-Zur, head of AMAN’s terrorism branch, that “[t]here will never be peace. We will take what you give but we will never give up our armed struggle.” It took much blood to be spilled before Israeli intelligence gained its bearings again.

Early failures against the Intifada had begun a revolution inside the Israeli security establishment. The agencies were relying more and more on modern technology to identify relevant data and collate it in a manner meaningful to operatives on the ground. Israel was among the first countries to track terrorists using their mobile phones and also the first to introduce drones in targetted killings. Computers had also been brought in during the leadership of Ayalon to look for patterns and put everything together. Moshe Yaalon, when made chief of the IDF’s Central Command, together with the head of Shin Bet, Yuval Diskin, created a Joint War Room where information from all sources would be pooled to be analysed. The JWR quickly bore fruit and the intelligence agencies were able to interdict terror operations into Israel. Combined with a high-tech border security fence, access to Israel became much harder for would-be terrorists.

Bergman’s periodisation fits snugly with political and technological developments readers would already be aware of. The unique contribution of Rise and Kill First is the psychological and emotional cost of a grinding war of attrition and its effects on jus in bello. Israeli intelligence had strict guidelines regarding the rules of engagement but the more numerous and bloody terrorist attacks became, the more lax Israeli commandos seemed to be about the rules in return. “Shudder under the wing” was the phrase one commander used to describe how his pilots were supposed to feel about bombing a terrorist target.

Interestingly, the Israeli public at large would not have any of this callous attitude. Errors in Israeli counter-terrorism brought sharp cries from common Israelis, demanding that their government maintain a civility in its response to terrorism. The outrage over extra-judicial killings by the Shin Bet in the Parashat Kav 300 in 1984 nearly toppled a government and ended the career of Avraham Shalom, then head of Shin Bet. Yet while insisting on high moral standards from its armed forces, Israelis were equally unforgiving on their leaders for allowing terrorism to continue unabated. The terms were clear – kill those terrorists without mercy but do so in keeping with civil and moral standards; do not become them.

Perhaps the most surprising revelation in Rise and Kill First is the enormous number of mistakes Israel’s intelligence services made in their operations that either failed to kill their prey, allowed him to escape, caused unmanageable collateral damage, or simply was a mess from beginning to end. This is certainly not the Mossad of legend, and Bergman’s telling of the story pulls the most feared and admired intelligence service in the world back down into the realm of ordinary mortals.

There is a scene in the 2005 movie, The Constant Gardener, in which an Amnesty International activist, Tessa Quayle, says to the resident MI-6 agent in Kenya, “I thought you spies knew everything.” Tim Donohue, the agent, replies, “Only God knows everything and He works for the Mossad.”

Bergman’s work suggests that the Mossad, after a few spectacular successes in the early years, settled back and became an organisation of pencil-pushing bureaucrats whose non-performance was protected by secrecy laws. For many years, most of the counter-terrorism workload had been borne by Shin Bet and AMAN (Agaf HaModi’in – Directorate of Military Intelligence) with firepower assistance from the IDF. It was during the prime ministership of Ariel Sharon that Meir Dagan was appointed the head of Mossad to reconvert the “effete” outfit back into one of spies with “daggers between their teeth.”

By the very nature of the conflicts Israel has found itself in, the legends of its intelligence community are mostly from counter-terrorism operations. Bergman reminds us of the few stunning successes they have had in more conventional activities against their neighbours as well. The exploits of Wolfgang Lotz and Eliyahu Cohen are well-known as are the bombing of the nuclear reactors in Iraq (Osirak, 1981) and Syria (Al-Kibar, 2007) but less known are exploits such as the elimination of Egypt’s entire military supreme command hours before the Suez Crisis began or the assassination of Muhammad Suleimani, the National Security Advisor to President Bashar al-Assad of Syria, in his house in Tartus. Such missions not only set enemy ambitions back but also paralysed them with fear that Israel was listening in at every moment and they might be the next targets.

Of course, some of Israeli intelligence operations contributed to the Jewish state’s resounding successes in its wars with its Arab neighbours. Just days before the Suez Crisis in 1956, for example, the precursor of AMAN’s (Agaf HaModi’in – Directorate of Military Intelligence) Unit 8200, responsible for signals intelligence, picked up information that placed the entire Egyptian military supreme command on a plane from Damascus to Cairo. On the afternoon of October 28, hours before land operations were to commence, the Israeli Air Force shot down one of the two Ilyushin Il-14s ferrying Egypt’s military leaders and wiped out its senior command. In the capture of Gaza in the subsequent war, Israel uncovered secret files that contained a long list of Palestinian terrorists conducting hit-and-run missions into Israel; over the next year, each of them received a parcel in the mail.

Bergman’s argument that Israel has for long succeeded and brilliantly at the tactical level against her enemies but has not achieved her strategic goals despite a body count that keeps steadily creeping upwards is not a new one. Daniel Byman’s A High Price: The Triumphs and Failures of Israeli Counterterrorism makes a similar point. The author suggests that the only solution is peace negotiations with the Palestinians, and he offers the change in thinking of two fiercely hawkish leaders – Sharon and Dagan – as food for thought in his study. These are not the only warriors turned peacemakers – Yitzhak Rabin, Shimon Peres, Ehud Barak, and several other Israeli prime ministers and leaders who have had a distinguished military record have come to feel the nihilism of conflict without end.

Well-intentioned though this position may be, the operational benefits of wearing down experience through assassinations cannot be denied, and the statements of Yassin and dozens like him cannot be dismissed. How do you fight an enemy that will not stop attacking you until you or he is dead?

Rise and Kill First does not try to judge or solve Israel’s imbroglio with the Arabs. Rather, it seeks to focus on the consequences of Israel’s preferred policy of targetted assassinations. Several times, the figure eliminated was replaced by someone far more capable and worse. Even if this were not the case and terror groups have dissolved owing to Israeli strikes, others have sprung up in its place. Bergman sensitively discusses the psychological toll of such never-ending operations in a book packed with detail for the trivia aficionado and historian as well as ethicist and policy wonk.

Despite being trained as a lawyer – with an M.Phil in international relations and a doctorate in history from Cambridge as well – there is little legal analysis in Rise and Kill First. Rather, Bergman leaves as much of the story as possible to participants because it is also a story of a clash of personalities and philosophies – Menachem Begin’s Biblical nostalgia, Efraim Halevy’s concern for diplomatic fallout, Sharon’s Joshua complex (the Israelite commissioned by G-d to conquer the land of Canaan in a milchemet mitzvah – obligatory war), Dagan the scalpel.

Bergman’s seven years of research and over one thousand interviews conducted shines through in the magisterial Rise and Kill First. This book is an invaluable contribution to several fields of study – security studies, ethics, foreign policy, and the history of Israel. Pace the seriousness and complexity of its topic, Rise and Kill First is a captivating read with even a slight emotional roller coaster of a novel.

Violence is a serious affair in Judaism and not something to be taken up lightly. Over their history, Jews have seldom been in a position to engage in wars and hence their thoughts on jus ad bellum and jus in bello – just war and just conduct in war – have not been highly developed. However, the Talmud lays down several conditions that makes it very difficult to go to war. As Bergman quotes in his opening, the scriptures say of defensive wars to rise and kill first. And of preemptive defensive war, the Sages say (Sotah 44b) to diminish the heathen before he comes and wages war against you.

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The Chosen Weapons Industry

25 Sat Mar 2017

Posted by Jaideep A. Prabhu in Book Review

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adaptive armour, Aman, Amir Bohbot, Ballistic Missile Defence, computer virus, David Ivry, Haim Eshed, high-tech, IDF, Israel, Israeli Defence Forces, jugaad, Lou Lenart, Merkava, military, Mossad, Reuven Gal, satellite, Shimon Perski, Shuki Ben-Anat, Stuxnet, The Doctrine of Defense and State of Armed Forces, The Weapon Wizards: How Israel Became a High-Tech Military Superpower, Yaakov Katz, Yehoshua Saguy, Yom Kippur, Yosef Avidar

Weapons WizardsKatz, Yaakov, Amir Bohbot. The Weapon Wizards: How Israel Became a High-Tech Military Superpower. New York: St Martin’s Press, 2017. 304 pp.

Today, Israel has become synonymous with military prowess. The tiny West Asian nation has a reputation for always deploying a qualitative edge on the battlefield and tactical chutzpah, an appropriately Yiddish word. Many states the world over, bigger and richer, struggle to replicate what the tiny Jewish state of eight and half million has achieved within a short time. In The Weapon Wizards: How Israel Became a High-Tech Military Superpower, Yaakov Katz, editor-in-chief at the Jerusalem Post, and Amir Bohbot, military editor at Walla, describe Israel’s journey from independence in 1948 when the new state had barely two shekels to rub together to its emergence now as a destination for high-tech military equipment.

Some of Israel’s success is due to its rather unique situation – from the moment of independence, the state has constantly been at war. The nature of Israel’s wars may have changed from state to non-state opponents but the threat still remains. As Haim Eshed, the father of Israel’s satellite programme, casually remarks, “the shadow of the guillotine sharpens the mind.” Material adversity, numerical deficiency, and geographical disadvantage forced the Jewish people to compensate with motivation, intelligence, and innovation. As former deputy national security advisor Reuven Gal commented, if Israel is not creative in its thinking, there is a chance that it will not survive; therefore, with its meagre resources, it had to become the ultimate jugaad nation.

There is, of course, the human element. As Katz and Bohbot explain, the greatest strength of Israeli society is its informality and absence of hierarchy. Contrary to expectation, mandatory military service has not made Israelis regimented. In fact, most revel in their casualness and indiscipline. New recruits into the Israeli Defence Forces address their superiors as ‘Sir,’ but after a while, are encouraged to refer to their commanders by their first names and are not obligated to salute them. As US Air Force Lt. Gen. Ronald Kadish found out, in Israel, it is not uncommon to see aircraft mechanics argue with generals over the performance of a fighter jet – even in front of international visitors! What mattered to Kadish’s hosts was only that the lowly officer made sense.

Israel also benefits from the fact that its population seems to always be floating between active service and reserve duty. Along with the circulation of manpower, the IDF also benefits from the skills and networks this manpower brings in from the professional sphere. Their military experience gives them a perspective most weapons developers lack elsewhere in the world and helps them come up with innovative solutions to a fast-evolving battlefield. Some countries like the United States second military officers to defence contractors but personnel parachuted in run the risk of being seen as outsiders. The seamless flow of talent between civilian and military realms gives Israel a distinctive edge over other states.

The IDF does not take this inflow of talent for granted. “Reservists come for a set period of time, and the last thing you want to do is make them feel like they are wasting their time,” Shuki Ben-Anat, former head of the IDF Reserve Corps, explains. Much like their full-time brethren in the military, they often chase a problem up the chain of command until it is resolved. The emphasis is always on the workable practical rather than the perfect theoretical. “Harvard graduates might get a first-class education and a doctorate but it is all theoretical. In the IDF, soldiers get a doctorate in life,” David Ivry, a former commander of the Israeli Air Force told the authors.

The Weapon Wizards is thematically divided into chapters around certain technologies, weapons platforms, or tactics. The book begins with the smuggling of arms for the fledgling state of Israel in 1948 when no one was except Czechoslovakia was willing to sell it weapons. Even government officials were involved in the web of deceit Israel wove to acquire precious weapons and technologies that could hopefully be replicated at home. The United States, Britain, and France had put an embargo on arms sales to Israel in the hope that it would produce restraint in Moscow from supplying the Arab states with weapons.

The new state was incredibly blessed with talented immigrants such as Yosef Avidar, Lou Lenart, and Shimon Perski during this period, who were skilled warriors, administrators, technicians, or diplomats. More importantly, that the talent was put to proper use and not allowed to wither away and die under the burden of an overly cautious bureaucratic and political class. It was clear to David Ben Gurion, the nation’s first prime minister, even as early as 1950, that material advantages were fleeting and that his country need qualitative superiority over its enemies. The Doctrine of Defense and State of Armed Forces, which the prime minister scribbled down during a vacation at Sde Boker, serves as the basis for  Israel’s defence policy to this day.

Katz and Bohbot dedicate further chapters to Israel’s development of drones, the adaptive armour of the famed Merkava tanks, the birth of its satellite programme, ballistic missile defence, and computer viruses. The Weapon Wizards also discusses targeted assassinations and Israel’s practice of winning friends or purchasing diplomatic favours through the sale of arms. Readers would find it eye-opening to learn how much effort the IDF puts into reducing collateral damage during its raids on terrorist cells or assassination missions. Contrary to the general media coverage, the IDF has developed technology and tactics that would limit civilian casualties. It has been the experience of Israeli drone and fighter pilots, however, that civilians volunteer or are forced into acting as human shields; in some cases, Israel has had to even call off its strikes.

Israel’s emphasis on self-reliance comes from even before independence when the Jews of the Fertile Crescent learned the hard way that they had no friends. Even the United States, considered to be the Jewish state’s closest international friend, has refused to share intelligence or supply weapons to Israel more often than is commonly known. Perhaps one of the most egregious cases was when Washington turned down Tel Aviv’s request for satellite imagery of their region in 1973 to confirm intelligence reports that their Arab neighbours were planning an invasion; the Yom Kippur War started a few months later, causing the greatest loss of Jewish life since the War of Independence.

Readers will be relieved, however, to learn that Israelis are not some sort of übermensch: despite the lax hierarchy, culture of innovation, and the pressure to survive, even the Israeli establishment has plenty of cautious status quoists who are always ready to fight the last war. The drone programme, for example, originally conceived to peek over the massive sand dunes Egypt had constructed on its side of the Suez Canal, was shelved in the early 1970s and it took the disastrous Yom Kippur War to reactivate it.

The story of the satellite programme is similar: with the possibility of peace looming by the end of the 1970s, Israel would lose the Sinai buffer zone. In that eventuality, the Israeli military wanted a way to keep an eye on its former foe’s military without violating its airspace. Considered too expensive and a luxury a cash-strapped military could not afford, the top brass refused to sanction any money for the project. However, Major General Yehoshua Saguy, the commander of Aman, Israel’s military intelligence, believed in the project so much that he diverted $5 million of discretionary funds from his budget into an off-the-books pilot programme. This incident illustrates both, the freedom Israel gives its officers and the audacity with which that freedom is sometimes exercised in pursuit of a national goal. An interesting side note is that Israel is probably the only country that launches its satellites westwards, against the spin of the earth, because a typical launch would contain the risk of flying over and crashing into enemy – Jordanian and Iraqi – territory.

The Weapon Wizards is a pleasurable and breezy read, filled with fascinating anecdotes from Israel’s military history. However, scholars who study Israel might have preferred a more rigorous analysis of a couple or even a single project, spanning from conception to deployment. Such a story has the benefit of revealing the underbelly of the entire process and not just the pleasant, superficial elements of what must have been heated debates and technical challenges. Indian Air Marshal Philip Rajkumar’s The Tejas Story: The Light Combat Aircraft Project, though not as smoothly or captivatingly narrated, is one such example.

It would also not be wrong to accuse Katz and Bohbot of producing what is essentially cheerleading for Israel and its military. This is not to take away any credit from the authors or from the subject of their book, who have painstakingly built their much-deserved reputation. However, a couple of chapters dedicated to bad ideas, good ideas that were shelved, or good ideas that could not be technologically achieved would have presented a more realistic image of the Israeli defence establishment as well as give readers a better understanding of the several – political, technical, tactical, bureaucratic, and economic – challenges faced.

Nonetheless, The Weapon Wizards is an enjoyable read with engrossing tales that offers interesting insights into the Israeli mind. Something that has been on my mind recently is the sense of purpose and nation that undergirds successful, stable states. If readers ponder past the personal accounts framed by specific projects, there is much more to learn from a tiny West Asian nation that is barely larger than Nagaland.

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A Bad Friend

18 Sat Mar 2017

Posted by Jaideep A. Prabhu in Book Review

≈ Comments Off on A Bad Friend

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Abraham Isaac Kook, Ahad Ha'am, Albert Einstein, All India Khilafat Committee, Arab, Asher Zvi Hirsch Ginsberg, Benjamin Ze'ev Herzl, CENTO, Central Treaty Organisation, Chaim Weizmann, David Ben-Gurion, HaMossad leModiʿin uleTafkidim Meyuḥadim, Henry Polak, Hermann Kallenbach, Immanuel Olsvanger, INC, India, Indian National Congress, Israel, Jawaharlal Nehru, Jew, Khilafat Movement, MEA, Ministry of External Affairs, Mohandas Gandhi, Mossad, Muslim, Muslim League, Narasimha Rao, Nicolas Blarel, Pakistan, Palestine Liberation Organisation, PL 480, PLO, Public Law 480, RAW, Theodor Herzl, Zalman Shazar

The Evolution of India's Israel PolicyBlarel, Nicolas. The Evolution of India’s Israel Policy: Continuity, Change, and Compromise since 1922. Delhi: Oxford University Press, 2015. 428 pp.

India’s relations with Israel have fast emerged, since the end of the Cold War, as among the most important for the South Asian nation. A vital source of arms and intelligence, Jerusalem has become Delhi’s third-largest defence vendor within 25 years of establishing full diplomatic relations. Additionally, India relies on Israeli expertise in agriculture, and trade between the two countries, currently hovering around $5 billion, is expected to double as soon as a free trade agreement in the works in finalised. Despite the strategic value of the Indo-Israeli relationship, it has somehow not been a popular subject of study among academics and policy analysts. Public understanding is mostly shaped by media reports that are, by their very nature, shallow and temporal. In these climes, Nicolas Blarel’s The Evolution of India’s Israel Policy: Continutity, Change, and Compromise since 1922 is a much-needed survey and analysis of relations with one of Delhi’s most valued partners.

Although the partnership between the two almost-twin modern republics now appears to be a natural alliance, their history has been rocky, frustrating, and at times even antagonistic. Instead of beginning at the seemingly obvious chronological markers of Indian independence and the creation of Israel, Blarel recounts his tale from the aftermath of the Balfour declaration in 1917 when Indian opinion on a Jewish state first began to form. It is commonly believed that Indian views on Israel were forged by Mohandas Gandhi and Jawaharlal Nehru and they remained unchanged until Narasimha Rao established full diplomatic relations in 1992. Blarel challenges this notion on two counts – first, that Gandhi had such a profound influence on the foreign policy of independent India, and second, that India’s Israel policy was so inflexible. In fact, Blarel argues, Gandhi and Nehru showed an evolution in their thinking on Israel, as did the foreign policy of independent India.

Gandhi’s first impulse on the Jewish question was to oppose the partition of Palestine.This was informed more by the domestic politics in India at the time than any proper grappling with the issues plaguing the Jewish community. The late 19th century had seen a sudden surge in pan-Islamic sentiment among Indian Muslims and the British victory over the Ottoman Empire in the First World War and the subsequent uncertainty in the fate of the caliphate agitated them. In an effort to win over the Muslim community from the Muslim League and bring them into the fold of the Indian National Congress, Gandhi supported the All India Khilafat Committee in their protest against the British. The Indian nationalist movement thus exploited Muslim concerns over Palestine to forge a united front between Hindus and Muslims in India.

The Jewish Agency was keen on winning the support of Indian nationalists such as Gandhi and Nehru for they believed it would give a political boost to their aspirations. Furthermore, they had also noticed the impact of Indian Muslim sensibilities on British policies in the Middle East. David Ben Gurion and Chaim Weizmann themselves met with and also sent other important Zionists such as Immanuel Olsvanger to meet with Indian leaders to try and convince them of the justness of Jewish demands in Judea. Gandhi was already somewhat aware of the plight of European Jews through his friendship with Hermann Kallenbach, Henry Polak, and others in South Africa yet the Jewish Agency could not win either Nehru or Gandhi over to their side. The reasons, again, were rooted in Indian domestic politics. First, Gandhi did not wish to alienate Indian Muslims whom he perceived to be sympathetic towards the Arabs.

Second, the Indian leader did not accept the precepts of political Zionism. In a letter to Albert Einstein, Gandhi agreed that he could understand the spiritual desire of the Jewish people to return to Palestine but that did not give them any political rights. The Indian leader saw Zionism as a cultural phenomenon as Asher Zvi Hirsch Ginsberg advocated, or a spiritual quest as Abraham Isaac Kook did, but not a political movement as Benjamin Ze’ev Herzl strategised. This was perhaps largely because Gandhi could not accept the argument for a confessional state in the Middle East and oppose a similar claim in India for Pakistan.

Finally, Gandhi could not come to terms with Zionist methods in pursuing their objectives on two counts – he could not condone the violence of the Irgun Tzvai Leumi and the Lohamei Herut Yisrael and he did not like how the Jewish Agency was willing to work with the British when they should have been opposing imperialism. Here, Gandhi did not seem to notice that Jewish support for Britain was largely for self-preservation from Arab mobs that had taken to attacking Jewish settlements with increasing frequency since the early 1920s.

Germany’s persecution of the Jews during World War II did not change Gandhi’s views on a Jewish state. Though he condemned the atrocities perpetrated against the Jewish people in Europe, he did not think they should dispossess others in Palestine for the faults of Europeans. However, perhaps due to the details of the Holocaust becoming widely known, Gandhi seems to have had a slight change of heart in 1946 that is not popularly known. In an interview with American journalist Louis Fischer, the Indian leader agreed that the Jews had a prior claim to the land in the Fertile Crescent but criticised their reliance on imperial powers to achieve their goals. In another interview that same year, Gandhi again agreed that the Jews had a case for a state but had squandered their good will and support by resorting to terrorist means.

As Blarel points out, Gandhi’s views on Israel did evolve between Khilafat and independence but they did not have too much of an impact on Indian foreign policy. That honour was left to Nehru, whose views were not as similar to his mentor’s as is commonly believed. In principle, Nehru was more supportive of Jewish political aspirations than Gandhi was; he accepted that their immigration into the region had substantially improved standards of living in Palestine and was impressed by Jewish achievements in science, the arts, business, and politics. Like Gandhi, he rejected the religious basis for statehood but rather than define the question in religio-cultural terms, Nehru saw the Palestinian question as a nationalist one rather than a religious one. This gave the Jewish Agency a little more room to manoeuvre but maintained a firm position on the viability of Pakistan.

The Muslim League craftily leveraged the pan-Islamic sentiment of Indian Muslims to pin the Congress into an anti-Zionist corner. They would threaten the British with unrest and the Congress with a fractured nationalist struggle if either sided with the Zionists. This same dynamic carried on post independence as Pakistan tried to build a Muslim coalition around it against India, particularly over Kashmir. In an effort to maintain consistency between its positions on Pakistan and Israel, appease the Muslim community in India, and counter Pakistani propaganda in the Middle East, India slowly slid into the anti-Zionist camp.

These philosophical contortions sometimes meant that India found itself on no one’s side. During the debate in the United Nations over the Mandate, India insisted on a single state in Palestine with two autonomous regions to the frustration of both Arab and Jew! Finally, when the creation of Israel was declared, India waited for two years to extend recognition. However, in an attempt to still be seen as neutral between the two sides, Nehru refused to establish full diplomatic relations with the new state. The Indian prime minister argued that the time was not ripe so soon after the dismemberment of Pakistan from India to vex Indian Muslims by sidling up to the Zionist state. Interestingly, this did not stop him from requesting Israeli assistance in technology and agriculture through the offices of Indian socialists who had maintained good relations with Israeli kibbutzim.

Despite requesting aid from Israel, Nehru and the Congress treated the Jewish state almost like their own untouchable. Israel was allowed to convert a pre-independence office of the Jewish Agency in Bombay into its consulate, though the consul was kept away from any official functions in Delhi. In fact, Delhi reprimanded Tel Aviv and even closed the consulate for six years from 1962-1968 for celebrating Israel’s independence day in a hotel in Delhi. When Israeli president Zalman Shazar requested a halt in India for rest and refuelling on his way to Nepal in March 1966, the Indian government did not allow him to land in Delhi but in Calcutta. Shazar was not even given a five-minute courtesy reception at the airport by either the government of India or of West Bengal.

The Evolution of India’s Israel Policy contends that Delhi was not locked in a Nehruvian mindset on Israel from 1947 until normalisation in 1992 but adapted its policies to suit the circumstances. Blarel argues that Indian policy always reflected realism and was not moralpolitik. India was dependent on the Suez Canal for trade and oil for its economy from the Arab world; the Suez Crisis in 1956 and the Six-Day War in 1967 hurt the Indian economy as the canal was closed for a time during which the cost of Indian exports to Europe and the New World rose between 15 and 35 percent. India hoped that its support of the Palestinian cause would insulate it from economic shocks as well as gain reciprocal support from Arab states for the Indian position on Kashmir and isolate Pakistan in the process.

After Nehru, the evolution of India’s Israel policy was towards greater inflexibility and stridency. As Blarel observes, several things had changed since the end of the Nehru era. Since 1967, Israel had shifted firmly into the American camp and introduced an imperial power into the region; the Palestinian situation became far bleaker after the Six-Day War. In 1975, India co-sponsored a resolution in the United Nations that equated Zionism with racism. In general, much like Indian non-alignment, its Israel policy was veering towards one side.

One major lacuna in The Evolution of India’s Israel Policy is that it does not explain why Israel sought closer ties with India. The reason was obvious before 1948: association with Gandhi, the apostle of non-violence. In the first decade after creation, Israel believed that India’s international influence as the leader of a bloc of newly independent Afro-Asian states would be helpful in gaining recognition from the global community. However, India’s influence waned as its economy failed to grow commensurate to its population and it lost a war against China. In addition to the hostile treatment Israel received in the United Nations as well as bilaterally from India, why did Tel Aviv continue to seek close ties with Delhi?

In fact, Israel’s efforts were commendable – Israel was among the first countries to provide military and medical assistance to India during the Sino-Indian War in 1962, supplying heavy mortars and ammunition. It provided artillery, ammunition, and instructors to India in 1965 during the Second India-Pakistan War, and during the War of Bangladeshi Liberation in 1971, Israel even helped India train the Mukti Bahini. Of course, Delhi did not acknowledge any of this, thanking Tel Aviv only for its medical aid. In 1968, when India established its intelligence service, Research & Analysis Wing, then prime minister Indira Gandhi reached out to Israel’s HaMossad leModiʿin uleTafkidim Meyuḥadim – Mossad – to help train the fledgling service. While Indira Gandhi was whining about US PL 480 food aid being “ship to mouth” in 1966, she had simultaneously rejected Israeli offers of grains to assist India in staving off famine.

While India went to such great lengths to win Arab admiration, it found little to show for its efforts. Most Arab states remained neutral or favoured Pakistan in its wars with India, some even providing arms and ammunition and safe havens for the Pakistani air force from Indian bombardment. When India tried to gain membership to the Organisation of Islamic Countries on the basis of its substantial Muslim population, Pakistan was able to torpedo its application by threatening to walk out of the conference. In an effort to please the Arabs, India had even supported the Arabs in their decision to cut oil production and raise oil prices in 1973.

In the Middle East, India reserved all its moral admonitions for Israel alone. While it criticised Tel Aviv for siding with imperial powers, India did not utter a word of protest when Iraq, Iran, and Turkey joined the Central Treaty Organisation. Delhi’s condemnation of terrorist methods applied only to the Zionists but not the Palestine Liberation Organisation. In fact, India recognised the PLO in 1975, 11 years after its formation and 17 years before it accorded the same status to Israel.

Blarel explains that India found it difficult to change its policy towards Israel not only for strategic and domestic electoral considerations but also because an orthodoxy had materialised in Indian politics and within the Ministry of External Affairs. While strong prime ministers like Nehru and Indira Gandhi could control the MEA, weaker leaders found it more difficult to do so. In that sense, it was a miracle that Rao managed to establish relations with Israel despite ruling over a weak coalition. The strain of recognition was evident from the fact that there was little movement in ties between the two countries for almost a decade thereafter.

The Evolution of India’s Israel Policy is a veritable tour-de-force in an important field that has few scholars. Blarel has assiduously mined the archives, published records, and private collections in India, Israel, and at the United Nations, a task that deserves commendation for the difficulty in doing historical research in India. The result is an magisterial survey and analysis of Indo-Israeli relations over a span of 70 years. The Evolution of India’s Israel Policy is also a wealth of information, containing many nuggets of interesting and sometimes counter-intuitive factoids. For anyone interested in Indian policies towards the Middle East and particularly Israel, this is an unavoidable book.

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