• Home
  • About
  • Reading Lists
    • Egypt
    • Great Books
    • Iran
    • Islam
    • Israel
    • Liberalism
    • Napoleon
    • Nationalism
    • The Nuclear Age
    • Science
    • Russia
    • Turkey
  • Digital Footprint
    • Facebook
    • Instagram
    • Pocket
    • SoundCloud
    • Twitter
    • Tumblr
    • YouTube
  • Contact
    • Email

Chaturanga

~ statecraft, strategy, society, and Σοφíα

Chaturanga

Tag Archives: RAW

A Bad Friend

18 Sat Mar 2017

Posted by Jaideep A. Prabhu in Book Review

≈ Comments Off on A Bad Friend

Tags

Abraham Isaac Kook, Ahad Ha'am, Albert Einstein, All India Khilafat Committee, Arab, Asher Zvi Hirsch Ginsberg, Benjamin Ze'ev Herzl, CENTO, Central Treaty Organisation, Chaim Weizmann, David Ben-Gurion, HaMossad leModiʿin uleTafkidim Meyuḥadim, Henry Polak, Hermann Kallenbach, Immanuel Olsvanger, INC, India, Indian National Congress, Israel, Jawaharlal Nehru, Jew, Khilafat Movement, MEA, Ministry of External Affairs, Mohandas Gandhi, Mossad, Muslim, Muslim League, Narasimha Rao, Nicolas Blarel, Pakistan, Palestine Liberation Organisation, PL 480, PLO, Public Law 480, RAW, Theodor Herzl, Zalman Shazar

The Evolution of India's Israel PolicyBlarel, Nicolas. The Evolution of India’s Israel Policy: Continuity, Change, and Compromise since 1922. Delhi: Oxford University Press, 2015. 428 pp.

India’s relations with Israel have fast emerged, since the end of the Cold War, as among the most important for the South Asian nation. A vital source of arms and intelligence, Jerusalem has become Delhi’s third-largest defence vendor within 25 years of establishing full diplomatic relations. Additionally, India relies on Israeli expertise in agriculture, and trade between the two countries, currently hovering around $5 billion, is expected to double as soon as a free trade agreement in the works in finalised. Despite the strategic value of the Indo-Israeli relationship, it has somehow not been a popular subject of study among academics and policy analysts. Public understanding is mostly shaped by media reports that are, by their very nature, shallow and temporal. In these climes, Nicolas Blarel’s The Evolution of India’s Israel Policy: Continutity, Change, and Compromise since 1922 is a much-needed survey and analysis of relations with one of Delhi’s most valued partners.

Although the partnership between the two almost-twin modern republics now appears to be a natural alliance, their history has been rocky, frustrating, and at times even antagonistic. Instead of beginning at the seemingly obvious chronological markers of Indian independence and the creation of Israel, Blarel recounts his tale from the aftermath of the Balfour declaration in 1917 when Indian opinion on a Jewish state first began to form. It is commonly believed that Indian views on Israel were forged by Mohandas Gandhi and Jawaharlal Nehru and they remained unchanged until Narasimha Rao established full diplomatic relations in 1992. Blarel challenges this notion on two counts – first, that Gandhi had such a profound influence on the foreign policy of independent India, and second, that India’s Israel policy was so inflexible. In fact, Blarel argues, Gandhi and Nehru showed an evolution in their thinking on Israel, as did the foreign policy of independent India.

Gandhi’s first impulse on the Jewish question was to oppose the partition of Palestine.This was informed more by the domestic politics in India at the time than any proper grappling with the issues plaguing the Jewish community. The late 19th century had seen a sudden surge in pan-Islamic sentiment among Indian Muslims and the British victory over the Ottoman Empire in the First World War and the subsequent uncertainty in the fate of the caliphate agitated them. In an effort to win over the Muslim community from the Muslim League and bring them into the fold of the Indian National Congress, Gandhi supported the All India Khilafat Committee in their protest against the British. The Indian nationalist movement thus exploited Muslim concerns over Palestine to forge a united front between Hindus and Muslims in India.

The Jewish Agency was keen on winning the support of Indian nationalists such as Gandhi and Nehru for they believed it would give a political boost to their aspirations. Furthermore, they had also noticed the impact of Indian Muslim sensibilities on British policies in the Middle East. David Ben Gurion and Chaim Weizmann themselves met with and also sent other important Zionists such as Immanuel Olsvanger to meet with Indian leaders to try and convince them of the justness of Jewish demands in Judea. Gandhi was already somewhat aware of the plight of European Jews through his friendship with Hermann Kallenbach, Henry Polak, and others in South Africa yet the Jewish Agency could not win either Nehru or Gandhi over to their side. The reasons, again, were rooted in Indian domestic politics. First, Gandhi did not wish to alienate Indian Muslims whom he perceived to be sympathetic towards the Arabs.

Second, the Indian leader did not accept the precepts of political Zionism. In a letter to Albert Einstein, Gandhi agreed that he could understand the spiritual desire of the Jewish people to return to Palestine but that did not give them any political rights. The Indian leader saw Zionism as a cultural phenomenon as Asher Zvi Hirsch Ginsberg advocated, or a spiritual quest as Abraham Isaac Kook did, but not a political movement as Benjamin Ze’ev Herzl strategised. This was perhaps largely because Gandhi could not accept the argument for a confessional state in the Middle East and oppose a similar claim in India for Pakistan.

Finally, Gandhi could not come to terms with Zionist methods in pursuing their objectives on two counts – he could not condone the violence of the Irgun Tzvai Leumi and the Lohamei Herut Yisrael and he did not like how the Jewish Agency was willing to work with the British when they should have been opposing imperialism. Here, Gandhi did not seem to notice that Jewish support for Britain was largely for self-preservation from Arab mobs that had taken to attacking Jewish settlements with increasing frequency since the early 1920s.

Germany’s persecution of the Jews during World War II did not change Gandhi’s views on a Jewish state. Though he condemned the atrocities perpetrated against the Jewish people in Europe, he did not think they should dispossess others in Palestine for the faults of Europeans. However, perhaps due to the details of the Holocaust becoming widely known, Gandhi seems to have had a slight change of heart in 1946 that is not popularly known. In an interview with American journalist Louis Fischer, the Indian leader agreed that the Jews had a prior claim to the land in the Fertile Crescent but criticised their reliance on imperial powers to achieve their goals. In another interview that same year, Gandhi again agreed that the Jews had a case for a state but had squandered their good will and support by resorting to terrorist means.

As Blarel points out, Gandhi’s views on Israel did evolve between Khilafat and independence but they did not have too much of an impact on Indian foreign policy. That honour was left to Nehru, whose views were not as similar to his mentor’s as is commonly believed. In principle, Nehru was more supportive of Jewish political aspirations than Gandhi was; he accepted that their immigration into the region had substantially improved standards of living in Palestine and was impressed by Jewish achievements in science, the arts, business, and politics. Like Gandhi, he rejected the religious basis for statehood but rather than define the question in religio-cultural terms, Nehru saw the Palestinian question as a nationalist one rather than a religious one. This gave the Jewish Agency a little more room to manoeuvre but maintained a firm position on the viability of Pakistan.

The Muslim League craftily leveraged the pan-Islamic sentiment of Indian Muslims to pin the Congress into an anti-Zionist corner. They would threaten the British with unrest and the Congress with a fractured nationalist struggle if either sided with the Zionists. This same dynamic carried on post independence as Pakistan tried to build a Muslim coalition around it against India, particularly over Kashmir. In an effort to maintain consistency between its positions on Pakistan and Israel, appease the Muslim community in India, and counter Pakistani propaganda in the Middle East, India slowly slid into the anti-Zionist camp.

These philosophical contortions sometimes meant that India found itself on no one’s side. During the debate in the United Nations over the Mandate, India insisted on a single state in Palestine with two autonomous regions to the frustration of both Arab and Jew! Finally, when the creation of Israel was declared, India waited for two years to extend recognition. However, in an attempt to still be seen as neutral between the two sides, Nehru refused to establish full diplomatic relations with the new state. The Indian prime minister argued that the time was not ripe so soon after the dismemberment of Pakistan from India to vex Indian Muslims by sidling up to the Zionist state. Interestingly, this did not stop him from requesting Israeli assistance in technology and agriculture through the offices of Indian socialists who had maintained good relations with Israeli kibbutzim.

Despite requesting aid from Israel, Nehru and the Congress treated the Jewish state almost like their own untouchable. Israel was allowed to convert a pre-independence office of the Jewish Agency in Bombay into its consulate, though the consul was kept away from any official functions in Delhi. In fact, Delhi reprimanded Tel Aviv and even closed the consulate for six years from 1962-1968 for celebrating Israel’s independence day in a hotel in Delhi. When Israeli president Zalman Shazar requested a halt in India for rest and refuelling on his way to Nepal in March 1966, the Indian government did not allow him to land in Delhi but in Calcutta. Shazar was not even given a five-minute courtesy reception at the airport by either the government of India or of West Bengal.

The Evolution of India’s Israel Policy contends that Delhi was not locked in a Nehruvian mindset on Israel from 1947 until normalisation in 1992 but adapted its policies to suit the circumstances. Blarel argues that Indian policy always reflected realism and was not moralpolitik. India was dependent on the Suez Canal for trade and oil for its economy from the Arab world; the Suez Crisis in 1956 and the Six-Day War in 1967 hurt the Indian economy as the canal was closed for a time during which the cost of Indian exports to Europe and the New World rose between 15 and 35 percent. India hoped that its support of the Palestinian cause would insulate it from economic shocks as well as gain reciprocal support from Arab states for the Indian position on Kashmir and isolate Pakistan in the process.

After Nehru, the evolution of India’s Israel policy was towards greater inflexibility and stridency. As Blarel observes, several things had changed since the end of the Nehru era. Since 1967, Israel had shifted firmly into the American camp and introduced an imperial power into the region; the Palestinian situation became far bleaker after the Six-Day War. In 1975, India co-sponsored a resolution in the United Nations that equated Zionism with racism. In general, much like Indian non-alignment, its Israel policy was veering towards one side.

One major lacuna in The Evolution of India’s Israel Policy is that it does not explain why Israel sought closer ties with India. The reason was obvious before 1948: association with Gandhi, the apostle of non-violence. In the first decade after creation, Israel believed that India’s international influence as the leader of a bloc of newly independent Afro-Asian states would be helpful in gaining recognition from the global community. However, India’s influence waned as its economy failed to grow commensurate to its population and it lost a war against China. In addition to the hostile treatment Israel received in the United Nations as well as bilaterally from India, why did Tel Aviv continue to seek close ties with Delhi?

In fact, Israel’s efforts were commendable – Israel was among the first countries to provide military and medical assistance to India during the Sino-Indian War in 1962, supplying heavy mortars and ammunition. It provided artillery, ammunition, and instructors to India in 1965 during the Second India-Pakistan War, and during the War of Bangladeshi Liberation in 1971, Israel even helped India train the Mukti Bahini. Of course, Delhi did not acknowledge any of this, thanking Tel Aviv only for its medical aid. In 1968, when India established its intelligence service, Research & Analysis Wing, then prime minister Indira Gandhi reached out to Israel’s HaMossad leModiʿin uleTafkidim Meyuḥadim – Mossad – to help train the fledgling service. While Indira Gandhi was whining about US PL 480 food aid being “ship to mouth” in 1966, she had simultaneously rejected Israeli offers of grains to assist India in staving off famine.

While India went to such great lengths to win Arab admiration, it found little to show for its efforts. Most Arab states remained neutral or favoured Pakistan in its wars with India, some even providing arms and ammunition and safe havens for the Pakistani air force from Indian bombardment. When India tried to gain membership to the Organisation of Islamic Countries on the basis of its substantial Muslim population, Pakistan was able to torpedo its application by threatening to walk out of the conference. In an effort to please the Arabs, India had even supported the Arabs in their decision to cut oil production and raise oil prices in 1973.

In the Middle East, India reserved all its moral admonitions for Israel alone. While it criticised Tel Aviv for siding with imperial powers, India did not utter a word of protest when Iraq, Iran, and Turkey joined the Central Treaty Organisation. Delhi’s condemnation of terrorist methods applied only to the Zionists but not the Palestine Liberation Organisation. In fact, India recognised the PLO in 1975, 11 years after its formation and 17 years before it accorded the same status to Israel.

Blarel explains that India found it difficult to change its policy towards Israel not only for strategic and domestic electoral considerations but also because an orthodoxy had materialised in Indian politics and within the Ministry of External Affairs. While strong prime ministers like Nehru and Indira Gandhi could control the MEA, weaker leaders found it more difficult to do so. In that sense, it was a miracle that Rao managed to establish relations with Israel despite ruling over a weak coalition. The strain of recognition was evident from the fact that there was little movement in ties between the two countries for almost a decade thereafter.

The Evolution of India’s Israel Policy is a veritable tour-de-force in an important field that has few scholars. Blarel has assiduously mined the archives, published records, and private collections in India, Israel, and at the United Nations, a task that deserves commendation for the difficulty in doing historical research in India. The result is an magisterial survey and analysis of Indo-Israeli relations over a span of 70 years. The Evolution of India’s Israel Policy is also a wealth of information, containing many nuggets of interesting and sometimes counter-intuitive factoids. For anyone interested in Indian policies towards the Middle East and particularly Israel, this is an unavoidable book.

Share this:

  • Click to share on Twitter (Opens in new window)
  • Click to share on Facebook (Opens in new window)
  • Click to share on Tumblr (Opens in new window)
  • Click to share on Pinterest (Opens in new window)
  • Click to share on Pocket (Opens in new window)
  • Click to email this to a friend (Opens in new window)
  • Click to print (Opens in new window)
  • More
  • Click to share on LinkedIn (Opens in new window)
  • Click to share on Reddit (Opens in new window)

Like this:

Like Loading...

Going to the Holy Land

18 Sat Apr 2015

Posted by Jaideep A. Prabhu in India, Israel, Middle East, South Asia

≈ Comments Off on Going to the Holy Land

Tags

Ariel Sharon, Atal Behari Vajapyee, Avotaynu, Bharatiya Janata Party, Binyamin Netanyahu, BJP, diaspora, INC, India, Indian National Congress, Indira Gandhi, Israel, Jaswant Singh, Jawaharlal Nehru, Kargil, Mossad, Narendra Modi, RAW, remittance, Reuven Rivlin

The subject of Prime Minister Narendra Modi’s possible response to an invitation by Israeli prime minister Binyamin Netanyahu and president Reuven Rivlin to visit their country has set tongues wagging both domestically and internationally. Arab News, a Saudi broadsheet owned by one of King Salman’s sons, warned that the Indian prime minister was making a risky gamble on relations with Israel while domestic tabloids indicated bureaucratic unease with the strengthening of relations between India and Israel, at least at this juncture. This is quite a strong reaction to a potential state visit to a country that has so far only existed on the periphery of Indian political thinking. No matter, the Indian prime minister must go to Israel and not fall prey to this tactic of unmaking government decisions before they are made.

Israel occupies an odd place in Indian thinking. Despite the extension of recognition by the Indian government to the Jewish state in 1950, formal diplomatic ties were not established until 1992. Jawaharlal Nehru blocked Israel’s entry into the Non-Aligned Movement and turned the organisation into an unequivocally pro-Arab forum. India refused to accept Israeli assistance in improving agriculture in its semi-arid regions and in the mid-1960s, refused to even accept famine relief sent by Israel in response to a plea by the UN Secretary General, U Thant – lest it hurt relations with Arab nations! In the United Nations, Delhi was persuaded by its own rhetoric of third world solidarity and established a long record of voting against Israel. Indira Gandhi went so far as to vote in favour of UN Resolution 3379 in 1975, which equated Zionism with racism. Interestingly, none of this was without domestic opposition, political as well as in the media, but it was they heyday of Congress hegemony. Support for Palestine even merited a privileged mention in the manifesto of the Indian National Congress for the general elections of 2014.

Despite an avowedly pro-Arab stance, India initiated clandestine relations with Israel in the late 1960s. This has been documented as much as is publicly possible in B. Raman’s The Kaoboys of R&AW: Down Memory Lane as well as Dan Raviv and Yossi Melman’s Every Spy a Prince and most recently Srinath Raghavan’s 1971 – A Global History of the Creation of Bangladesh. Indian intelligence received training from Mossad and assistance in the Indo-Pakistan War of 1971. According to Harsh Pant, professor at King’s College, London, India received tacit support even earlier, during the Chinese invasion in 1962 and the Indo-Pakistan War of 1965. Since, Israeli assistance has continued clandestinely despite official diplomatic insults. Its intelligence agency was quite capable of serving as an alternative diplomatic service, providing military and other assistance to countries who would prefer their ties to Israel not be known. More recently, it has been acknowledged in academic and military circles alike that Israel’s role in the Kargil War in 1999 was timely and critical for the Indian war effort.

India’s rabidly anti-Israel position was diluted significantly after it established official diplomatic relations with the Middle Eastern democracy in 1992 – the last non-Arab, non-Muslim country to do so. There have been several high-level visits from both sides though support for Israel is deeply partisan in India. Though ties between the two countries were normalised under PV Narasimha Rao, the first foreign minister to visit Israel was the Bharatiya Janata Party’s Jaswant Singh and it was Atal Behari Vajpayee who first invited then Israeli prime minister Ariel Sharon to India in 2003. No Indian prime minister has ever visited Israel, though Modi has been to the country when he was the chief minister of Gujarat in 2006. Pace the Indian ruling class, the Jewish people and Israel have always been viewed warmly by Indians at large. In a 2009 survey done by Israel’s Ministry of External Affairs, it was found that the popularity of the Middle Eastern country was the the highest among the Indians. Interestingly, a 2014 survey by the BBC showed the majority of Israelis neutrally disposed towards India and only a small section of Israeli society as positive about the South Asian giant, presumably because of Delhi’s policies in the past. As the Jewish genealogical journal Avotaynu observed of India a few years ago, “Bene Israel flourished for 2,400 years in a tolerant land that has never known anti-Semitism, and were successful in all aspects of the socio-economic and cultural life of the people of the region.”

Modi’s rise to power has raised hopes in Jerusalem. Having dealt with Modi during his tenure as the chief minister of Gujarat, Israelis have developed a fondness for a man whom they see as very Israeli in many ways. Very tachles is how one editorial described him, a Hebrew slang word that means the ability to talk about the bottom line, the concrete, the tangible…basically, getting down to business. Israeli businessmen invested billions in infrastructure, energy, pharmaceuticals, water treatment, agriculture, desalination, and semiconductors in Gujarat during Modi’s tenure, finding the environment in the state to be business friendly and less bureaucratic than the rest of India. If Modi carries even a fraction of the same enthusiasm for ties on to the national level, it would mean an unprecedented boom for the Israeli economy. Non-military trade between India and Israel has risen from the paltry $100 million in 1992 to slightly over $5 billion in 2015 but this could double if a free trade agreement that has been in the works is concluded while creating much employment through the Make in India campaign simultaneously.

Beyond the obvious economic drivers to closer relations with Israel, there is, of course, the strategic imperative. Although Brajesh Mishra, Vajpayee’s National Security Advisor, nearly caused an aneurysm in some circles when he openly called for a strategic India-Israel-United States alliance in 2003, the fact remains that both India and Israel suffer from the same Islamist plague, whether it comes in the form of Hamas or the Laskhar-e-Taiba. Cooperation in counter-terrorism measures and intelligence has only grown between the two nations as has the supply of defence equipment to India – Israel now stands third behind only Russia and the United States in supplying the Indian military. Despite its size, population, and political turmoil, Israel is a high-tech island in the Middle East that has much to offer a technology-hungry India that is looking to leap past a couple of stages of development.

An unpleasant truth, perhaps, but there is, of course, another reason that Modi is popular among many of Israel’s lawmakers. His profile as firm and outspoken opponent of Islamic extremism, a common enemy, particularly in the wake of the Bombay attacks of November 2008 that targeted the Jewish community, among others, makes him more appealing than other Indian leaders. Then, the Indian representative to the United Nations had condemned the attack in his speech and while naming the several locations in Bombay the terrorists had attacked, left out the Jewish synagogue in Colaba, Chabad House.

Despite the obvious synergies between the two countries, any talk of closer ties is usually dampened by a heavy shroud of caution and pessimism. Israel’s relationship with China and India’s connections to Iran are frequently seen as obstacles to close ties between Delhi and Jerusalem. This interpretation does great dishonour to Israeli tachles: Jerusalem has made it clear that its relations with Beijing are purely commercial while it views ties to Delhi as strategic as well as economic. Israel has not made particular efforts to augment its arms sales to China in recent years, in large part because its primary ally and investor, the United States, imposes strict restrictions on the sale of weapons and technology to the rising superpower. With India, however, these restrictions have substantially weakened and Israeli firms frequently push for maximum cooperation on technology as well as weapons platforms with India, wiling to discuss not just sales but even manufacturing under license and co-development.

On Iran, cooler heads in Jerusalem accept that commercial ties with Iran are crucial for India not just for the obvious hydrocarbon trade but also as access points via Chabahar into Afghanistan and Central Asia. Greater Indian influence in Afghanistan, Central Asia, and Iran may even work to Israel’s advantage eventually, securing one middleman in the region who is not the Great Satan. With the second largest Muslim population in the world, India’s bonafides are beyond suspicion. To revive an old worldview of Israel’s first prime minister, David Ben-Gurion, India is the new periphery state for Israel, at least in the East. Unlike during the Cold War, this new periphery cannot survive on hard power alone. Delhi’s soft power in the region may be of great use if it can only be reinforced with some hard power.

Proponents of the status quo in Indian foreign policy towards the Middle East also bring up the potential fate of India’s large diaspora in the region. Of the almost 22 million Indians living overseas, about six million still reside in the Middle East, with Saudi Arabia, the United Arab Emirates, Oman, Kuwait, and Qatar accounting for 5.2 million Indians between them. If an overtly pro-Israel policy is adopted by Delhi, it is feared that the Gulf countries might curtail the employment of Indians and even send some back. Not only does this create unemployment at home but it will also reduce the remittance flow into India; last year, India was the highest recipient of diaspora remittances with about $70 billion out of which almost $19 billion came from the Middle East. Furthermore, the Middle East is a premier destination for Indian exports and equally importantly, the source of some 60 per cent of India’s hydrocarbons.

However, it is unlikely that any move by the Modi government will see a drastic shift on the ground: it is unlikely that the Gulf states will expel thousands of Indians or refuse to sell oil to India on the basis of a single state visit. Indeed, their greatest benefactor, the United States, has been one of Jerusalem’s closest allies for decades. India can move significantly closer to Israel all the while espousing almost the same rhetoric as Modi’s predecessors used: India still wishes to see a peaceful resolution to the Palestinian question and supports a two-state solution. Since Delhi is not a major player in the Middle East, it will not be called on for more details, wherein the devil resides. Without such a clear break, there is ample wiggle room for India to play on the differences between the Gulf states themselves: Qatar and Saudi Arabia, for example, have had somewhat of a prickly relationship over the past decade or so, and Oman stood against its GCC comrades on a joint military command perceivably to counter Iran.

Yet what makes a Modi visit to Jerusalem unpalatable to Arab Street at this particular juncture is Netanyahu’s recent outbursts – regarding Palestine and the two-state solution as well as the allegedly racist observation that Israeli Arabs are bringing out the vote – in the heat of the recent closely contested Israeli general elections. That, in concert with his adamant opposition to the potential outcome of the ongoing negotiations on the Iranian nuclear programme are said to be major landmines for an Indian diplomatic overture at this moment. As one diplomat explained, “That whole region is already on fire, and what Netanyahu is doing is to throw a tanker of oil into that fire.” However, it is an unbelievably naïve view of politics and human affairs in general to assume that one agrees with and supports every view of any interlocutor one happens to chance upon. By the same token, would dialogue with Pakistan be seen as an endorsement of terrorism against India? Modi goes to Israel strictly in pursuit of Indian interests; to read anything else into it is mischievous.

Allegations that a potential state visit by Modi might upset the delicate balance in the Middle East also puts too much import on the power of one summit. Additionally, it views – wrongly – the Israeli-Arab knot as a zero-sum game, for even outsiders. In 1992, when India sought to normalise relations with Israel, it sought approval from the Palestinian Authority. The Palestinians told India, ”There are signed accords between us [and Israel] and we are now talking to the Israelis; your establishing relations with Israel helps us.” It is difficult to believe otherwise now.

Modi must indeed respond positively to Netanyahu’s invitation and visit Israel soon. The Middle East’s problems are not India’s to solve and to think it carries much weight in the region at present is comical. So far, Delhi has mistreated a potential ally in the region and tolerated humiliation by those whom it desperately wished to befriend. It is time Raisina Hill replaced this obsequiousness with a more balanced and pragmatic policy that works on a simple quid pro quo. If even this simple stance is to be feared as jeopardising relations with other states in the region, perhaps those relations were never worth having in the first place. After all, it is India’s interests Modi must pursue and not any other. If a prime minister cannot unabashedly pursue the interests of his nation, who else can?


This post appeared on FirstPost on April 20, 2015.

Share this:

  • Click to share on Twitter (Opens in new window)
  • Click to share on Facebook (Opens in new window)
  • Click to share on Tumblr (Opens in new window)
  • Click to share on Pinterest (Opens in new window)
  • Click to share on Pocket (Opens in new window)
  • Click to email this to a friend (Opens in new window)
  • Click to print (Opens in new window)
  • More
  • Click to share on LinkedIn (Opens in new window)
  • Click to share on Reddit (Opens in new window)

Like this:

Like Loading...

Chirps

  • Elysium's new reactor eats nuclear waste: youtube.com/watch?v=C6BGLg… | See? Nuclear "waste" is a red herring 6 days ago
  • Iran resumes uranium enrichment up to 20% at Fordow: bbc.in/38akZug | Yeah, how has that walking out of th… twitter.com/i/web/status/1… 3 weeks ago
  • Along the LoAC, India is clumsier in 2020 than it was in 1962: bit.ly/3o8z29g | Or at least, a sparrow wou… twitter.com/i/web/status/1… 3 weeks ago
  • נובי גוד שמח קמראדים 🙂 youtube.com/watch?v=W_6Vs8… 3 weeks ago
  • US authorises sanctions in case of Chinese interference in selection of next Dalai Lama: bit.ly/37T5lTR |… twitter.com/i/web/status/1… 4 weeks ago
Follow @orsoraggiante

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 213 other followers

Follow through RSS

  • RSS - Posts

Categories

Archives

Recent Posts

  • The Mysterious Case of India’s Jews
  • Polarised Electorates
  • The Election Season
  • Does Narendra Modi Have A Foreign Policy?
  • India and the Bomb
  • Nationalism Restored
  • Jews and Israel, Nation and State
  • The Asian in Europe
  • Modern Political Shibboleths
  • The Death of Civilisation
  • Hope on the Korean Peninsula
  • Diminishing the Heathens
  • The Writing on the Minority Wall
  • Mischief in Gaza
  • Politics of Spite
  • Thoughts on Nationalism
  • Never Again (As Long As It Is Convenient)
  • Earning the Dragon’s Respect
  • Creating an Indian Lake
  • Does India Have An Israel Policy?
  • Reclaiming David’s Kingdom
  • Not a Mahatma, Just Mohandas
  • How To Read
  • India’s Jerusalem Misstep
  • A Rebirth of American Power

Management

  • Register
  • Log in
  • Entries feed
  • Comments feed
  • WordPress.com
Considerate la vostra semenza: fatti non foste a viver come bruti, ma per seguir virtute e canoscenza.

Blog at WordPress.com.

Cancel
loading Cancel
Post was not sent - check your email addresses!
Email check failed, please try again
Sorry, your blog cannot share posts by email.
Privacy & Cookies: This site uses cookies. By continuing to use this website, you agree to their use.
To find out more, including how to control cookies, see here: Cookie Policy
%d bloggers like this: